The
political nature of the articulation of these two moments of the past and the
present is clearly showed in thesis VI: “Articulating the past historically
[...] means appropriating a memory as it flashes up in a moment of danger.”
This danger, writes Benjamin, “threatens both the content of the tradition and
those who inherit it.” [thesis VI] Benjamin understands by “those who inherit
it,” the vanquished of history, those that are suddenly aware — through a
historical consciousness-raising shock — of their “tradition,” the meaning of
their hope, which is in danger of being forgotten. Here the awareness of danger
has an ambiguous meaning: either “the spark of hope” is about to become
extinguished or “the awareness that they are about to make the continuum of
history explode.” [thesis XV] However, the consciousness-raising shock is linked
to political praxis by virtue of which the subject of tradition recognizes the
sign of “a revolutionary chance in the fight for the oppressed past.” [thesis
XVII] This means that there is a chance to introduce a revolutionary change
into the present.
*In Selected Writings, Vol. 4, Cambridge:
Harvard University Press, 2003.
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